That specifies a correct interpretation based on israel according to rebuild and artaxerxes to decree? Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. Bear with me for a moment while I make a seeming digression. Who gave the order or command in a more direct and specific sense? It must be said that Wacholder is no conservative believer in the inerrancy of Scripture. And the verse from Nehemiah 10 ties together the start of each seventh (sabbatical) year with the remission of debts. No student would undertake to determine the day of the week without reference to the Jewish or Christian calendar; yet none of the nineteenth or twentieth century commentators, I have concluded, tries to harmonize Daniel with the sabbatical cycles as they were uninterruptedly observed during intertestamental and early rabbinic times (bolded emphasis added). We must keep the important role of Artaxerxes clearly in mind. It gives the starting year of the prophecy recorded in Daniel 9:25, 26. Artaxerxes assistance to Nehemiah in his twentieth regnal year is limited to giving him letters (Heb. Artaxerxes I was the King of Persia during the time of Nehemiah and Ezra. ( Dan.9:25 ) The illustration of Nehemiah. Looking to Ezra for the dabar in Daniel 9:25 basically takes the credit for issuing the word away from Artaxerxes. In an article about the Jubilee and sabbatical year cycles published in the Fall 2008 issue of Bible and Spade (online at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles), biblical chronologist Rodger C. Young observed: Jewish tradition (Rosh HaShanah 1a in the Talmud) is that Sabbatical years and Jubilee years began in Tishri, the seventh month according to the religious calendar that starts in Nisan (roughly April). 14 Forasmuch as thou art sent of the . In his 7th year this monarch issued a decree to . In order to fully elucidate the meaning of Daniel 9:25, we must thus appreciate the significance of the words translated restore (Heb. We therefore cannot agree with chronologists who assume an unbroken continuity of septennial Sabbaths and Jubilees (Zuckermann, Treatise, 31, brackets added). The prophecy thus stipulates that, from the issuing of the correct decree, seven septennates49 years, as in a Jubilee cycle (Lev 25:8)plus an additional 62 septennates434 yearswould pass before an anointed one would come to the Jews. From the Desk of Dr. Bryant G. Wood: Has Bethsaida Been Discovered? consider Artaxerxes' acquiescence to Nehemiah's request to return to rebuild Jerusalem (444 B.C., Neh. Deuteronomy 31:1012 reads: Then Moses commanded them, saying, At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing. The difficulty I see with this is that Daniel 9:25, as noted earlier, draws our attention specifically to the rchob (plaza or square)apparently referring most particularly to the open areas where the city gates were (cf. 9:24-27 differs from modern scholarship in two significant ways. He gave them permission - as a messenger . 1516 in a Radio Bible Class publication, The Daniel Papers (online at http://web001.rbc.org/pdf/discovery-series/the-daniel-papers.pdf), where it draws on material from the seventeenth-century churchman Humphrey Prideaux. The three main leaders of this time were Zerubbabel, Ezra, and Nehemiah. Although for reasons discussed below it is quite problematic as a source of reliable history, an observation it makes is nevertheless pertinent to what we are discussing. This fact emphasizes that the sabbatical years significance was fundamentally a spiritual matter, a sign of the people keeping covenant with their God, rather than simply giving the land a break. We find the people promising in Nehemiah 10:31 to forego the crops the seventh year and the exaction of every debt. (The NIV is clearer: Every seventh year we will forgo working the land and will cancel all debts.) This shows that by Nehemiahs arrival in 444 BC the people had been made quite aware of these sabbatical year requirements, and strongly implies that Ezra and his Levites had made their faithful observance a live issue from the time they arrived in 457. However, starting from the date of this incident throws the 70-weeks prophecy way off The quarterly says: "Cyrus issued a decree about 538 b.c., freeing up God's people to return to their country and to rebuild the temple. The NASB is used throughout, except as noted. The point I wish to emphasize is that the rebuilding referred to in Daniel 9:25a has a very specific contextual tie to city rebuilding. Sabbatical Year Cycles were Reset After the Exile. Artaxerxes was the second son of Xerxes, who was murdered in the summer of 465 by his all-powerful vizir Artaban. . Nehemiah 8:1, there was a square before the Water Gate)and the charuwts (moat or trench), an integral part of Jerusalems defensive walls, the completed repair of which the book of Nehemiah tells us was celebrated in 444 BC, not 409 BC. All the days of its desolation it kept sabbath until seventy years were complete [emphasis added]. This decree actually resulted in the rebuilding of Jerusalem under Nehemiah. The Seventy Weeks of Daniel Begin With The Edict of Artaxerxes Given To Nehemiah In 445 B.C. Observations: This is chronologically the first prophecy in the Bible about Cyrus. Again, it seems more likely that the rebuilding referred to in the letter was done by those who returned with Ezra in the days of Artaxerxes I. Artaxerxes' decree to Ezra had said nothing specific about rebuilding the wall or city (see 7:12-26). It was not issued by a Persian king from Pasargadae or Persepolis, it was sent forth from Jerusalem by Ezra. In his article at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles, Rodger Young discussed how, when Scripture speaks of a Jubilee period, it uses inclusive reckoning, so we are to understand the Jubilees occurred every forty-nine yearsseven weeks of years. and this was written on it: Memorandum: In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem: Let the temple be rebuilt as a place to present sacrifices, and let its . Verses 24 through 26 inform us that it is God who says (Heb. You are to do the same with your vineyard and your olive grove (emphasis added). The issuing of the decree and the start of the sevens counting are separate matters, though closely related. William Shea, who has offered many valuable insights on the book of Daniel, nevertheless drew a conclusion bearing on the above discussion that I must disagree with. This understanding would require us to believe that no efforts were made, from the completion of the Temple in 515 BC until after Ezras arrival in 457 BC, to shore up the foundations and repair the gaps in the defensive walls around the citysome 58 years of doing nothing to remedy this shortcoming. To neglect them carried a severe penalty: Leviticus 26:1415, 3235: But if you do not obey Me and do not carry out all these commandments, if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenantI will make the land desolate so that your enemies who settle in it will be appalled over it. An attempt to rebuild the walls of Jerusalem was made after Artaxerxes I of Persia became king (465-464 to 424-23 BC). Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.. There had to be both a physical and a spiritual return for the desolation to be fully lifted. Porunca lui Darius. Nehemiah 10:31 (NIV): Every seventh year we will forgo working the land [observe a sabbatical year] and will cancel all debts [which caused indentured servitude] (brackets added). Nothing is said about city rebuilding. Therefore, there are exactly 69 Weeks of Years (173,880 days) between the decree of King Artaxerxes in 445 B.C to rebuild Jerusalem to Palm Sunday, April 6, 32 A.D.!! Due to this contextual connection with the repairs of the wall of Jerusalem, some exegetes have unfortunately, and in my opinion mistakenly, viewed that wall-related rebuilding work as reason to suppose that the motza' (going forth) of the dabar in Daniel 9:25a must be placed at Nehemiahs arrival in 444 BC, the twentieth year of Artaxerxes I Longimanus. Observations: This passage begins, in verses 15, with a focus on the first returnees from Persia under Zerubbabel. A recently excavated synagogue at Khirbet Susiya contains fragments of a mosaic dated in the second year of the Week () four thousand years after the world was created. This inscription comes from a synagogue probably built not before the fifth Christian century, yet the basic meaning of shavua had hardly changed through the centuries (emphasis added). The decree to rebuild Jerusalem in verse 25 may refer to King Artaxerxes authorizing Nehemiah to rebuild Jerusalem in March of 445 BC That is when the count. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. Daniel 9:25: So you are to know and discern that from the issuing [Heb. Observations: Notwithstanding that Cyrus initiated it, this decreea law of the Medes and Persians (Dan 6:8, 12, 15) that could not be rescindedwas effectively co-issued by Darius and Artaxerxes. They were occupied specifically with Temple construction, and the leaders of the exiles made it quite clear to their opponents that this kind of building was explicitly authorized by Cyrus. The response of the Samaritans was to oppose the Temple construction efforts all through the days of Cyrus, through the reigns of Cambyses and Smerdis/Bardiya that followed him, and into the second year of Darius Hystaspes (Ezra 4:24), who decreed capital punishment upon any who would hinder the Temples completion (Ezra 6:11). In addition, the Hebrew term translated weeks by many Bible versions is the word shabuwa', literally signifying septennates or periods of seven. Gods Principle of Sabbatical Year Observance. Exodus 21:2 is self-explanatory. In Israel, the sowing of the winter crops (barley and wheat) takes place in approximately November and reaping takes place in the spring. Is there any evidence this was the case? Moreover, the observance of these regular cycles was a non-negotiable requirement of the Law laid upon the Jews: You shall do these things, said the Almighty. 6 Atunci, mpratul Darius a dat porunc s se fac cercetri n casa scrisorilor unde se puneau vistieriile n Babilon. dabar, usually rendered word] to restore and rebuild Jerusalem until Messiah [literally an anointed onethere is no article in the Hebrew] the Prince there will be seven weeks [literally sevens] and sixty-two weeks [sevens]; it will be built again, with plaza and moat, even in times of distress. Then the king sent an answer issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me. Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia (emphasis added). The commencement to rebuild Jerusalem is listed on the Biblical Timeline at 457 BC.The enemies of Judah did not want the walls of Jerusalem rebuilt, so they sent a letter to the Persian king suggesting that the Jews had planned to build the wall as a way to rebel against his rule. The counting must commence with Tishri 1 of some year, in accordance with Mishnah Rosh Hashanah 1a: On the first of Tishrei is the New Year forthe Shemittah (sabbatical year) and the Yoveil (Jubilee) count (http://www.emishnah.com/moed2/Rosh_HaShanah/1.pdf). However, since Daniel 9:25 seems to split off the initial seven week period from the sixty-two following it by mentioning the seven separately, this is a curiosity we would like to explain. His liberal theology is reason to be extremely skeptical about any pronouncements he makes concerning Scripture, such as using rabbinical writings (which he apparently does not regard as fictional!) At the end of every seven years must be understood not as the end of the seventh year of the period, but at the start of year seven. Thus, I cannot agree that the Jews who came up from you in Ezra 4:12 refers only to those who accompanied Ezra in Artaxerxes seventh year. Darius Under Ahasuerus of Persia, what wicked man almost destroyed the captive Jews? King Artaxerxes gave this decree in 444 BC. Exodus 23:1011: You shall sow your land for six years and gather in its yield, but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. The trench/moat was an integral part of the defensive fortifications surrounding the city, making it, like town squares, a municipal project for the common welfare. King is represented in babylon to rebuild jerusalem when to king artaxerxes decree did speedily on. . 1 Book 5, pp. The difference between the two interpretations is that, according to the former, any septennial number will do; according to the latter, however, each seven-year period had its fixed place in a series, precise in beginning and end. 2 i s-a gsit la Ahmeta, ca Daniel 9:25 states that the 'seventy weeks' (generally interpreted as 490 years according to the day-year principle) is to begin "from the time the word goes out to restore and rebuild Jerusalem," which is when the Persian king Artaxerxes I, gave the decree to rebuild Jerusalem to Ezra, so the 490 years point to the . Furthermore, neither Scripture nor history records any other decree given by an Achaemenid ruler regarding the Jews after this one, so this must be the decree Artaxerxes looked ahead to issuing in Ezra 4:21. All the days of its desolation it kept sabbath until seventy years were [. 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